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April 17, 2026

As a Catholic, I’ve struggled with the church - but I applaud the pope’s call for peace | Margaret Sullivan

Talking Points: "As a Catholic, I’ve struggled with the church - but I applaud the pope’s call for peace" by Margaret Sullivan

  1. Protagonist's Journey: Margaret Sullivan, a lifelong Catholic, reflects on her complex relationship with the Church, shaped by both personal experiences and the Church’s scandals, yet finds renewed hope in Pope Leo’s advocacy for peace and social justice.

  2. Core Argument: Sullivan argues that Pope Leo’s courageous stance against divisive political rhetoric, particularly from figures like Donald Trump, resonates deeply with many Catholics, inspiring a potential revival of faith among those disillusioned by the Church.

  3. Cultural Implications: The evolving dynamics within American Catholicism suggest a shift towards a more progressive interpretation of faith, as evidenced by declining support for Trump among Catholics and a growing enthusiasm for Pope Leo's message of humility and love.

  4. Conclusion: Sullivan posits that the conflict between Pope Leo and Trump symbolizes a broader ideological battle within American society, with implications for the future of Catholicism and its role in political discourse, ultimately favoring the peace-driven leadership of the Pope.

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Stoic Response

Culture & IdentityPolitics & GovernanceJustice & Rights

Citizens of the Agora,

Today, I stand before you, inspired by the words of Margaret Sullivan, who has navigated the tumultuous waters of faith and disillusionment. As a lifelong Catholic, she embodies the struggle many of us face—between the traditions that shape our identities and the disheartening actions of those who lead us. Yet, in the midst of this struggle, Sullivan finds renewed hope in Pope Leo’s unwavering call for peace and social justice. This is a reminder that the cardinal virtue of fortitude is not merely about enduring hardship, but also about standing up for what is right.

Pope Leo’s courageous stance against the divisive rhetoric of leaders like Donald Trump resonates deeply with many Catholics, and indeed, with all who yearn for a more compassionate society. Sullivan highlights a significant shift in sentiment: a recent public opinion survey shows that Catholic support for Trump has dropped below 50%, a stark contrast to his earlier electoral success. This shift is not merely a statistic; it reflects a growing desire for leadership rooted in justice and humility rather than fear and division.

In our current climate, where the conflict between Pope Leo and Trump symbolizes a broader ideological battle, we are called to reflect on our values. The Pope’s message is clear: “Woe to those who manipulate religion for their own gain.” This is a call to wisdom, urging us to discern the true essence of our beliefs and to reject the cynicism that seeks to divide us. The question before us is not just about loyalty to a figure, but about our commitment to the principles that uplift our communities.

As we gather here in this sacred space, let us remember that our actions matter. Each of us has the power to embody the virtues of charity and justice in our daily lives. We can choose to support those who advocate for peace, to uplift the marginalized, and to challenge the status quo when it fails to reflect our shared humanity. The enthusiasm for Pope Leo's message among many Catholics is a testament to the possibility of transformation, not just within the Church, but within our society.

So, I charge you, citizens of the Agora: Stand firm in your convictions, engage with your communities, and let your voices be heard. Embrace the challenge to be agents of peace and justice in a world that so desperately needs it. Together, let us forge a path toward a future where love and humility triumph over division and despair. Let us be the change we wish to see.

Article Rewritten Through Stoic Lens

Reflections on Faith and Leadership: A Stoic Perspective

Protagonist's Journey

Margaret Sullivan, a lifelong adherent of the Catholic faith, contemplates her multifaceted relationship with the Church. This relationship is informed by both personal experiences and the Church’s historical challenges. While she acknowledges the impact of scandals that have marred the Church’s integrity, she finds a renewed sense of hope in Pope Leo's advocacy for peace and social justice. Here, we recognize that our emotional responses to institutions are often shaped by external events; however, it is within our control to seek virtue and wisdom in our reflections.

Core Argument

Sullivan observes that Pope Leo's principled stance against divisive political rhetoric, particularly from figures such as Donald Trump, resonates with many within the Catholic community. This alignment with virtue—specifically courage and justice—can inspire those who feel disillusioned by the Church. It is essential to discern that while external circumstances may provoke discontent, our reactions and the pursuit of virtue remain within our control. The Pope's message serves as a reminder that true leadership is characterized by moral integrity and the courage to stand against injustice.

Cultural Implications

The evolving dynamics within American Catholicism suggest a shift toward a more progressive interpretation of faith. This transformation is evidenced by a decline in support for Trump among Catholics and an increasing enthusiasm for Pope Leo's messages of humility and love. Such shifts reflect the Stoic principle of temperance, as individuals seek to align their beliefs with actions that promote the common good. It is crucial to recognize that societal changes are often the result of collective choices, and while we cannot control these shifts, we can choose how we respond to them.

Conclusion

The tensions between Pope Leo and Trump symbolize a broader ideological struggle within American society. This conflict highlights the importance of virtue in leadership and the necessity of discerning truth from falsehood. While the media may frame this as a feud, it is more productive to examine the underlying causes and effects. The choice between the peace-driven leadership of the Pope and the rhetoric of a divisive figure illustrates the Stoic belief that we must strive for justice and wisdom in our choices. Ultimately, we can find strength in our convictions and pursue a path that aligns with virtue, irrespective of external chaos.

In this pursuit, we must remember that our responses are within our control; we can choose to embody the principles of courage, justice, and temperance, regardless of the tumultuous landscape surrounding us.

Source Body Text

I’ve had my ups and downs with the church of my childhood. On the one hand, as a “cradle Catholic”, I’ve received the sacraments, often get to Sunday mass, and am the product of a Catholic education, right through Georgetown University, with its Jesuit history. My father was a “daily communicant” – he received the Eucharist every morning before heading to his law office; his sister, my aunt, was a nun, a Sister of Charity with a PhD in classic languages. On the other hand, I’ve felt both incapable and unwilling, for decades, to hew to the letter of the Catholic laws – there are so many of them, after all! – and have been appalled at the sexual abuse of minors by priests and the coverups. These have indelibly stained Catholicism for many years and pulled me away from the faith. In fact, because of my yoga practice and interest in eastern religion, I’ve even jokingly described myself as “a lapsed Catholic and a half-assed Buddhist”. But these days, I’m feeling more aligned with Catholicism than I have been since I wore a frilly white dress for my first communion in second grade. Why? To put it simply, I’m moved by Pope Leo’s consistent message of peace, and his stalwart courage in standing up to Donald Trump’s abusive rhetoric and lunatic behavior – including posting a meme of himself this week as a Jesus-like figure. (After the inevitable backlash, Trump took it down and strained credulity by claiming that he was trying to depict himself as a doctor.) The fact that Chicago-born Leo is the first American pope, an advocate for social justice and a basketball fan hasn’t hurt. But my conversion, if you will, is mostly about his courage and his inspiring words. I’m not alone in that. “That’s it – I’m gonna start going to mass again,” Dan Savage, the gay activist and sex columnist, vowed this week, after the pope – using his @pontifex account with its nearly 18 million followers – pointedly warned: “Woe to those who manipulate religion and the very name of God for their own military, economic, and political gain, dragging that which is sacred into darkness and filth.” But Savage suggested that he will need a trip to the confessional first, using the familiar words of the sacrament to suggest how that might proceed: “Forgive me, father, for I have sinned. It’s been 45 years since my last confession. I hope you packed a lunch, father, because this is going to take a while.” The tension between president and pope sparked jokes: perhaps Trump would get his base to defect from Rome to a Maga Reformation with its own US-based pope that – naturally – he would appoint. Maybe he could tap his vice-president, JD Vance, a Catholic convert, who lectured the pope the other day that he should be more careful when talking about, yes, “matters of theology”. As with so much in Trump World, you can’t make this stuff up. Where are ordinary American Catholics coming down on this? Anecdotally, I can report that my Catholic friends are thrilled. “I love our pope,” one of them texted me on Easter, with a teary-eyes emoji. “Watching him this weekend. His humility … his surrender … his love.” The enthusiasm seems widespread, at least among those who lean left. As one commentator quipped the other day, who would have thought that, amid America’s ugly divorce, liberals would have come away with custody of Catholicism. More quantitatively, a public opinion survey conducted jointly by a Republican and Democratic pollster shows that, amid the war in Iran, Catholic support has dwindled for Trump, dropping below 50%. That’s a significant change from when he was elected in 2024, winning the Catholic vote by a 12-point margin, according to the National Catholic Register. If Trump and Leo are really in a “feud”, as many in the conflict-obsessed media insist on calling it, who’ll come out the victor? Let’s see, will it be the profane president, held liable for sexual abuse, who has threatened to destroy an entire civilization and bomb his enemies back to the stone ages? Or the peace-loving pontiff who stands up to a bully without flinching? I don’t pretend to be an omniscient God – let’s leave that to a certain president – but my collection-basket money is on Pope Leo. Margaret Sullivan is a Guardian US columnist writing on media, politics and culture