May 28, 2026
The US keeps finding ways to justify state violence against Cuba | Daniel Mendiola
Executive Summary
On May 20, a federal court in Florida indicted former Cuban president Raúl Castro for his alleged role in the 1996 downing of two civilian planes, raising concerns about potential U.S. military actions against Cuba. This indictment follows a pattern of U.S. imperialism and legal justifications for state violence that have historically led to civilian suffering. Current U.S. policies, intensified under the Trump administration, have exacerbated humanitarian crises in Cuba through sanctions and embargoes. To address these issues, a reevaluation of the legal frameworks governing U.S. foreign interventions is necessary, prioritizing human rights over imperial interests.

Stoic Response
The Tension of Imperialism and Human Rights
In grappling with the indictment of Raúl Castro, we face a profound tension between the legal justifications of state violence and the humanitarian crises that ensue. The article highlights that "this indictment is not actually meant to protect people from state violence," but rather serves as a pretext for further aggression. This reveals a troubling pattern where the pursuit of imperial interests overshadows the imperative to safeguard human rights.
Acknowledge What You Can Control
As Stoics, we must first recognize the dichotomy of control: we cannot control the actions of governments or the outcomes of their policies, but we can control our own responses and choices. Acknowledge the limitations of your influence over the larger political landscape, and focus on what you can change—your own thoughts and actions.
Act with Purpose
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Educate Yourself and Others: Engage deeply with the issues at hand. Understand the historical context of U.S. interventions and the humanitarian impact of sanctions. Share this knowledge with your community to foster informed discussions about foreign policy and human rights.
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Advocate for Change: Use your voice to speak against injustices. Whether through social media, writing, or participating in peaceful protests, let your stance be known. Influence those around you to demand accountability from leaders and to prioritize human rights over imperial interests.
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Support Humanitarian Efforts: Directly contribute to organizations that provide aid to affected populations. Your resources, whether time or money, can help alleviate the suffering caused by these policies. Focus on initiatives that empower civilians and promote human rights.
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Cultivate Inner Resilience: Maintain a Stoic mindset by practicing acceptance of what you cannot change. Channel your frustrations into constructive actions rather than despair. Reflect on the teachings of Stoicism to build mental fortitude, ensuring that you remain steadfast in your commitment to justice.
Conclusion: Refuse Normalization
In the face of ongoing violence and suffering, it is imperative to refuse normalization of state-sanctioned aggression. As Marcus Aurelius might remind us, “You have power over your mind—not outside events. Realize this, and you will find strength.” Embrace this strength to foster a society that prioritizes compassion and justice, rather than one that perpetuates cycles of violence.
Article Rewritten Through Stoic Lens
A Stoic Perspective on Recent Events in U.S.-Cuba Relations
Executive Summary
On May 20, a federal court in Florida indicted former Cuban president Raúl Castro for his alleged involvement in the 1996 downing of two civilian planes. This event serves as a reminder of the ongoing conflicts that test our virtues, particularly in the realm of justice and temperance. While the indictment raises concerns about potential U.S. military actions against Cuba, it also provides an opportunity for reflection on our values and the humanitarian implications of our policies. The current U.S. approach, intensified under the Trump administration, has exacerbated humanitarian crises in Cuba through sanctions and embargoes. A reevaluation of our legal frameworks is essential, prioritizing human rights over imperial interests.
Justice: The Call for Accountability
The indictment of Raúl Castro, who served as Cuba's defense minister during the 1996 incident, includes serious charges: conspiracy to kill U.S. nationals, destruction of aircraft, and murder. While the indictment itself may not be surprising, it serves as a test of our commitment to justice.
In Stoicism, justice is about fairness and the treatment of others. The historical context reveals a pattern of U.S. imperialism, where legal justifications for state violence have often led to civilian suffering. As we reflect on this indictment, we must ask ourselves: Are we truly seeking justice, or are we merely perpetuating cycles of violence?
Temperance: The Need for Measured Responses
The potential for U.S. military action against Cuba raises pressing questions about our responses to conflict. Will we resort to aggression, or will we choose a path of measured response? The Stoic virtue of temperance encourages us to act with restraint and wisdom, especially when faced with provocation.
The indictment may lead to military interventions that could further harm Cuban civilians, who are already suffering under U.S. sanctions and embargoes. These actions remind us that our responses should prioritize the well-being of all individuals, rather than succumbing to the allure of power and retribution.
Courage: Confronting Historical Patterns
The historical backdrop of U.S. interventions in Cuba and Latin America reveals a troubling legacy of violence justified by legal frameworks. From the early days of U.S. expansionism to the present, we see a pattern of aggression that requires courage to confront.
Courage, in the Stoic sense, is not merely about physical bravery but also about the moral fortitude to challenge unjust systems. The indictment of Castro should prompt us to reflect on our own complicity in a legal system that often prioritizes imperial interests over human rights.
Wisdom: Learning from History
As we navigate these complex issues, wisdom reminds us to learn from our past. The U.S. has a long history of military interventions, often justified by claims of protecting national interests. Yet, these actions have frequently resulted in civilian suffering, as seen in the ongoing humanitarian crisis in Cuba.
The Stoic virtue of wisdom encourages us to seek understanding and to question the narratives that justify violence. A reevaluation of our legal frameworks is necessary, one that prioritizes human rights and the dignity of all individuals over imperial prerogatives.
Gratitude: Recognizing Opportunities for Growth
In the face of these challenges, we must cultivate gratitude for the opportunities to reflect on our values and to advocate for change. The indictment of Castro can serve as a catalyst for dialogue about U.S. foreign policy and its implications for human rights.
Rather than celebrating or condemning the indictment, we can approach it with a sense of gratitude for the chance to engage in meaningful discourse and to strive for a more just world. This perspective allows us to remain unattached to outcomes while remaining committed to the principles of justice, temperance, courage, and wisdom.
Conclusion
The indictment of Raúl Castro is not merely a legal matter; it is a test of our virtues and a reflection of our values. As we confront the complexities of U.S.-Cuba relations, let us approach these challenges with measured responses, seeking justice and prioritizing human rights. In doing so, we can aspire to a future where the cycles of violence are replaced with understanding and compassion.
Source Body Text
On 20 May, a federal court in the state of Florida indicted the former Cuban president Raúl Castro over his alleged involvement in downing two civilian planes piloted by US nationals in 1996. Castro was the defense minister of Cuba at the time, and aircraft with the Cuban armed forces carried out the attacks. The charges include one count of conspiracy to kill US nationals, two counts of destruction of aircraft and four counts of murder. On the one hand, the indictment was not a surprise. Immediately after the Trump administration’s bombing of Caracas and extraction of the sitting Venezuelan president, Nicolás Maduro, in January – actions bolstered by a similar indictment against Maduro emanating from a federal district court in New York – numerous indicators suggested that Cuba was next on the list. The Castro indictment seemingly confirms these suspicions, though questions remain about what comes next: will US forces carry out a similar bombing and extraction operation in Cuba? Will there be a full-scale invasion of the island? Or will the threat of these actions be enough to force concessions that might, at least in the short term, satisfy Trump officials? What is certain, however, is that this indictment is not actually meant to protect people from state violence. In fact, in any of the above scenarios, Cuban civilians will suffer tremendously. To be clear, Cuban civilians are already suffering due to US aggression. US policy has long relied on sanctions and embargoes to pressure Cuban leadership – a strategy that is proven to fall most heavily on civilians – and the Trump administration has intensified these tactics in recent months, mostly notably by cutting off vital oil supplies. Shortages of food, medicine and other materials were already a major problem on the island, and now Cuba is falling into a full-scale humanitarian crisis. Moreover, we can expect impunity for the architects of this suffering because we still have the same legal system that has already justified more than two centuries of imperial violence as perfectly lawful. US imperialism began in earnest on the North American continent with repeated cycles throughout the 18th and 19th centuries of dispossession, removal and even extermination of Indigenous nations. US forces also invaded Mexico in 1846, eventually annexing almost a third of its territory. Still more, US naval forces became increasingly aggressive abroad following precedents set by Thomas Jefferson’s early authorization of force against North African states for alleged “piracy”. The result was a near constant cycle of invading, occupying or annexing territories throughout Latin America, the Caribbean and the Pacific. If you are curious to see just how numerous these invasions were, you should look at the Congressional Research Service’s official list of “Instances of Use of United States Armed Forces Abroad”. Among the hundreds of examples (which don’t even include campaigns against Native American nations), you might notice that we have invaded Cuba at least 10 times, including four landings in the 1820s to “suppress piracy”, as well as multiyear occupations in 1906 and 1917 to protect “US interests”. Early US leaders developed numerous legal justifications for state violence abroad, which executive officials still cite today. The above-mentioned “piracy” justification, for example, came up recently as precedent for the Trump administration’s deadly “boat strikes” that started last September. At this point, US forces have exterminated nearly 200 people outside US territory on suspicion of the non-violent crime of carrying drugs. As early as October, public statements by prominent Republicans were already justifying the strikes by invoking Jefferson’s use of force against the “Barbary pirates”, and an official justice department memo in December reiterated this logic. Another legal tactic with roots in the 19th century was unilaterally accusing foreign actors of some legal transgression – such as alleging damage to US property or some other harm to US nationals – and then demanding an indemnity, only to attack when the payment was not received. There are numerous examples of this pattern playing out, but one particularly consequential case occurred in Greytown, Nicaragua, in 1854. The episode began when a US steamboat captain murdered a local Nicaraguan resident. A US foreign minister quickly intervened on behalf of the captain to claim immunity from murder charges, and when the Nicaraguan townspeople tried to arrest the captain anyway, the US foreign minister wrote to Washington for help dealing with this “insult”. A US warship arrived soon after to demand a massive indemnity, and when the payment never arrived, it leveled the entire town. As disturbing as this episode was, a supreme court case a few years later, in 1860 – Durand v Hollins – clarified that this was all perfectly legal, offering sweeping immunity for any accusations of wrongdoing. Significantly, 21st-century justice department memos still cite this case to assert the legality of foreign interventions. The Castro indictment is best understood as part of this same legal tradition. The violence that we commit can be easily excused. But the law is full of ways to accuse foreign actors of wrongdoing, and this justifies even more state violence that inevitably harms civilians. This forces us to grapple with a deeper problem in society that goes far beyond the Trump presidency. I myself have argued that the Trump administration acts with a pattern of lawlessness. I stand by this argument, yet the reality is that even if Trump were constrained by law, we still have an imperial legal system that offers impunity for atrocious acts of state violence. Ultimately, we need a legal system that prioritizes human rights over imperial prerogatives. Until we have that, we can expect this to keep happening. I should also clarify that the point of this argument is not to defend Castro. The events surrounding the 1996 plane attacks were certainly more complicated than the cherry-picked indictment suggests. For example, the nongovernmental research group the National Security Archive recently published a report using declassified documents showing that the “US nationals” behind the flights were intentionally provoking a confrontation with Cuba by repeatedly violating the island’s airspace, and that they ignored numerous warnings to stop from both the US and Cuban governments. Regardless, when states kill unarmed civilians, that always horrifies me. From a moral perspective, it’s plausible that we should call this murder. And if this indictment were a good-faith attempt at making sure government actors – including our own leaders – can’t just kill unarmed civilians without consequences, I would be all for it. But that’s simply not what the Castro indictment is. By all appearances, it’s actually a pretext to enact even more state violence against Cuba, which will fall heavily on civilian populations that are already suffering from our policies. Undoing the imperial legal system that enables this violence will be a long-term process. But the first step is to refuse normalization. It shouldn’t be normal for states to terrorize civilians with impunity. What should be normal is civil society demanding an end to these cycles of violence. Daniel Mendiola is a professor of Latin American history and migration studies at Vassar College