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July 29, 2026

What should replace the American-led world order? | Aslı Bâli and Samuel Moyn

Aslı Bâli and Samuel Moyn argue that the decline of the American-led world order presents an opportunity to envision a more stable multipolar world that prioritizes mutual restraint over the flawed ideals of Pax Americana. They propose an antiwar agenda centered on four commitments: limiting self-defense claims, opposing territorial annexation by force, refraining from proxy wars, and regulating arms sales to prevent aggression. This shift is crucial as it seeks to create a framework where rival powers can coexist without resorting to war, addressing the failures of the past while fostering a more equitable international landscape. Emphasizing restraint over nostalgia, the authors advocate for a new order that prioritizes collective security and accountability among nations.

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Stoic Response

Politics & GovernanceWar & ConflictJustice & Rights

Stoic Meditation for Dawn Practice

As the sun rises, illuminating the world around us, let us reflect on the wisdom of Aslı Bâli and Samuel Moyn regarding the decline of the American-led world order. They assert that this decline offers a unique opportunity to reimagine a multipolar world grounded in mutual restraint, rather than the flawed ideals of Pax Americana.

Author's Claim Restated

Bâli and Moyn argue that the decline of the American-led world order is not merely a cause for concern but an opportunity to establish a more stable and equitable international framework. They advocate for an antiwar agenda that emphasizes four key commitments: limiting self-defense claims, opposing territorial annexation, refraining from proxy wars, and regulating arms sales to prevent aggression.

Weighing Against Nature and Logos

In nature, we observe cycles of growth and decay, of dominance and decline. Just as the seasons change, so too do the orders of human governance. The Stoic principle of accepting what we cannot control reminds us that the decline of one order can pave the way for a new beginning. As Bâli and Moyn paraphrase, “no state is safer in a world where coercion is unconstrained.” This truth resonates with the Stoic understanding of interconnectedness and the importance of mutual respect among nations.

Actionable Reflections

  1. Embrace Change: As the day breaks, acknowledge that change is a natural part of existence. Reflect on areas in your life where you resist change. How can you shift your perspective to see opportunities for growth rather than loss?

  2. Practice Restraint: Consider the concept of mutual restraint in your daily interactions. Are there moments where you feel compelled to assert dominance or control over others? Practice stepping back and allowing space for dialogue and cooperation.

  3. Seek Common Ground: In your relationships, focus on finding shared values and objectives. How can you foster collaboration rather than competition? Aim to build bridges rather than walls.

  4. Cultivate Accountability: Reflect on your responsibilities, both personal and communal. How can you hold yourself accountable to the principles of peace and respect in your actions today?

  5. Let Go of Nostalgia: As you move through the day, be mindful of any longing for the past. Acknowledge its lessons but redirect your energy toward envisioning a better future. What steps can you take today to contribute to a more equitable and peaceful world?

Conclusion

As the dawn breaks, let this meditation serve as a reminder of the potential for renewal and growth in a changing world. By embracing the principles of mutual restraint and accountability, we can contribute to a more harmonious existence, both personally and globally. May this day be filled with mindful actions that reflect the Stoic virtues of wisdom, courage, and justice.

Article Rewritten Through Stoic Lens

The Stoic Reflection on Global Order and Restraint

Introduction

The current state of the American-led world order reflects a decline that invites us to reassess our values and commitments. Rather than lamenting the past or idealizing the unipolar system, we must focus on what is within our control: our responses and our virtues. As we navigate this transition, we are called to envision a multipolar world grounded in principles of wisdom, justice, courage, and temperance.

The Illusion of the Past

The nostalgia for Pax Americana is a reflection of our desire for security and stability. However, it is essential to recognize that the past was not without its flaws. The longing for a bygone era often blinds us to the reality that the ideals professed by powerful nations were frequently unfulfilled. The notion that the previous order was a paragon of virtue is misguided. Instead, we must acknowledge that the world has always been complex, and the truths of our time demand a rational assessment rather than an emotional response.

The Call for Restraint

In light of the current geopolitical landscape, we must adopt an antiwar agenda that emphasizes restraint—a virtue that is both practical and ethical. This agenda can be articulated through four commitments that align with Stoic principles:

  1. Reaffirming Limits on Self-Defense
    The right to self-defense, as articulated in Article 51 of the UN Charter, must be understood with clarity. It should not serve as a blanket justification for preemptive strikes based on speculative threats. By recognizing the distinction between imminent threats and preventive warfare, we cultivate a rational approach to security that prioritizes justice over fear.

  2. Opposing Territorial Annexation by Force
    The principle of non-annexation is a cornerstone of a just international order. The acquisition of territory through coercion undermines the integrity of all nations. By committing to this principle, we foster an environment where mutual respect prevails, and the rights of weaker states are upheld.

  3. Rejecting Proxy Wars
    Engaging in proxy conflicts not only exacerbates violence but also diminishes our moral standing. The Stoic ideal of courage compels us to confront aggression directly rather than through indirect means that prolong suffering. By refraining from instigating or supporting proxy wars, we demonstrate a commitment to justice and accountability.

  4. Regulating Arms Sales
    The arms trade must be scrutinized and regulated to prevent complicity in aggression and atrocities. The virtue of temperance guides us to act with restraint in our dealings, ensuring that our actions do not contribute to the suffering of others. By holding ourselves accountable, we can foster a more equitable global landscape.

The Nature of Multipolarity

The emergence of a multipolar world presents both challenges and opportunities. While it may seem daunting, we must recognize that no single power can dictate the terms of global order. This reality encourages us to seek a framework based on mutual restraint, where all nations are held accountable to shared principles. The Stoic understanding of interconnectedness reminds us that our well-being is tied to the well-being of others; thus, a stable order benefits us all.

Moving Forward with Wisdom

As we contemplate the future, we must resist the temptation to revert to a flawed past or to succumb to chaos. The path forward lies in cultivating virtues that guide our actions. By prioritizing restraint, we can create a foundation for coexistence that respects the rights and dignity of all nations.

In conclusion, the task before us is not merely to mourn the loss of the old order but to embrace the opportunity for a new beginning. By grounding our actions in virtue and wisdom, we can shape a world where conflict is not the norm, but rather a rare exception. Let us strive for a future defined by justice, courage, and temperance, where the principles of mutual restraint guide our interactions on the global stage.

Source Body Text

America is in decline. And so is Pax America: the American-led world order. While there are many genuine dangers of American decline, there has never been a better chance to say clearly how much the unipolar order always left to be desired, and to imagine a multipolar world that might secure peace better than the old order ever did. Idealizing the American peace since 1945 and its “rules-based international order” – a phrase that came into common use only decades later, but never mind – is a misguided response to our current situation. The dominant response has been a futile effort to get the good old days back: liberal commentators mourn the fact that Atlanticism is under threat, and issue sentimental defenses of lost multilateralism, and, often enough, a hankering for morally uplifting wars to wage. When charged with idealizing the past, these nostalgists retreat to a defense of useful illusions: yes, the old order lied, but at least it lied in the name of ideals. The speech by the Canadian prime minister, Mark Carney, at Davos in 2026 was greeted in some quarters as daringly honest for saying aloud that, at least for great powers, the old talk of ideals and rules had always rested on a pleasant myth. But that was hardly news. And Carney was wrong to suggest that the lie had once made the world better. Few outside the Atlantic core ever mistook Pax Americana for the best of all possible worlds. Carney soon exposed the limits of his own candor when, only weeks later, he publicly supported Trump’s war of choice against Iran. The old order of high-minded hypocrisy was never good enough for the global south; it was not simply ruined by a president offering too raw a deal. More important, the conventional responses to our moment are not only unconvincing and undesirable; they are also unavailable. That is a good thing. Instead of trying to revive a flawed and morally bankrupt former world order, the current moment calls for an antiwar agenda suited to an inevitably plural and rivalrous world. An antiwar agenda for this world should begin with four commitments. First, states should reaffirm and strengthen limits on the right of self-defense they can claim under article 51 of the UN Charter. Second, states should recommit to the inadmissibility of annexation or territorial acquisition by force (including de facto annexation, as in Israel/Palestine today). Third, great and middle powers should commit not to instigate, enable or intensify proxy wars against one another. Fourth, states should neither furnish military assistance nor allow arms sales that predictably abet gross violations of rules against aggression or atrocity. The virtue of such a bargain lies in its thinness. It does not ask states to agree on the whole architecture of world order, or to share a moral vocabulary. It asks those who join to accept one clear, narrow and urgent proposition: no state is safer in a world in which coercion is unconstrained because every exception claimed by one power becomes available to its rivals. This bargain also answers the most obvious danger of the emerging order. Trump’s foreign policy shows how an American hegemon in decline may help produce an even more violent order than the one that has prevailed since the end of the cold war. But that danger should not lead internationalists to pine for restored unipolarity under better liberal management (let alone the same crew of liberal internationalists). Multipolarity also creates an opening. If no single power can plausibly claim to enforce rules for everyone else, then an order based on mutual restraint may prove more stable than one built on a hierarchy that no longer commands belief. Reviving the antiwar norm requires more than a restoration of the mid-century compact, though it should begin from some of the insights that were clear to the original architects of the postwar order. Reciprocity need not entail moral equivalence between aggressor and victim, nor does it require indifference to atrocities. But it does require enlightened self-restraint, meaning that states must be asked to accept rules they would also want applied to their rivals, their allies and themselves. A restraint bargain framed in this way has advantages. It addresses the charge of hypocrisy more directly than appeals to an older order whose enforcement was systematically uneven. It also gives rival powers a reason to comply even when they do not share a common political project. Every major and middle power is less secure in a world where preventive war, annexation, proxy conflict and coercive strangulation are normalized tools of statecraft. The last quarter century has vividly demonstrated this reality through the global costs of the so-called war on terror, as well as Russia’s war against Ukraine and the US-Israeli war on Iran. These costly wars of choice illustrate an argument for restraint grounded in self-interest, rather than virtue. Our four points provide the details of a newer world order. First, states should reaffirm and strengthen limits on the right of self-defense they can claim under the UN charter. The right of self-defense was never meant to be a general license to attack on the basis of speculative future threats, degraded deterrence, or broad claims of regional danger. The distinction between defense against an imminent attack and preventive war is essential. Once that distinction collapses, every rivalry can be redescribed as a security emergency and every powerful state can claim the right to strike first. Likewise, states must oppose other interpretations of self-defense, such as the noxious doctrine that self-defense permits attacks on the territory of states “unwilling or unable” to control non-state actors on their territory. Second, states should recommit to the inadmissibility of annexation or territorial acquisition by force, including de facto annexation accomplished through occupation, settlement, demographic engineering, or the creation of irreversible facts on the ground. This principle is one of the clearest tests of whether multipolarity will be governed by mutual restraint or by regional domination. A world of spheres of influence is, almost by definition, a world in which weaker states’ territorial integrity becomes negotiable, as US threats against Venezuela, Cuba, Greenland and even Canada have made clear. The implications for any prospective resolution to Russia’s war against Ukraine are obvious. Third, great and middle powers should commit not to instigate, enable or intensify proxy wars against one another. Defensive support to a state resisting aggression is one thing; measures designed to prolong war or turn a local conflict into a means of bleeding a rival are quite another. Proxy conflict is one of the main ways in which formal adherence to the charter coexists with escalating violence. It allows states to deny direct responsibility while sustaining conflicts that devastate civilian populations, destabilize regions and increase the risk of wider war. Fourth, states should not furnish military assistance or permit or sponsor arms sales that predictably abet gross violations of rules against aggression or atrocity. When outside powers arm and shield partners engaged in aggressive war or mass civilian harm, they help convert local or regional wars into tests of global alignment, as the wars in Gaza and Ukraine have illustrated. The limits of nostalgia are nowhere clearer than in the old “rules-based” order’s failure to interdict or regulate the trade in conventional weapons. World military expenditure reached nearly $2.9tn in 2025. The international market in major arms is also highly concentrated: in 2021–25, the United States accounted for 42% of global exports, and the five permanent members of the United Nations security council together accounted for nearly 68%. A robust agenda on this front could build on the Arms Trade Treaty, which prohibits transfers where a state knows that the arms would be used to commit genocide, crimes against humanity, grave breaches, attacks on civilians, or other war crimes, and requires denial where there is an overriding risk of specified serious violations. That framework should be extended to arms transfers foreseeably facilitating aggression, annexation or other non-defensive force. The point of this agenda is not to settle the entire future of international order in advance. It is to begin where agreement is most necessary and where evasion is most dangerous: no preventive war dressed up as self-defense, no annexation by force, no proxy war conducted through other people’s countries, and no arms transfers that knowingly feed aggression or atrocity. Far from being utopian demands, these are the minimum conditions for a world in which rival powers can compete without making war the normal instrument of politics. Multipolarity must be understood as more than a fall from the American order into disorder. It could become a scramble for domination if the strongest states are left to carve up regions, arm clients and rename coercion as security. But it also creates a chance to build an order less dependent on one power’s virtue, less compromised by selective enforcement, and less vulnerable to the nostalgia that mistakes yesterday’s hypocrisies for lost law. The task now is to stop mourning the old order, refuse the new lawlessness, and make restraint the thin, hard core of whatever comes next. Aslı Bâli and Samuel Moyn are law professors at Yale University

What should replace the American-led world order? | Aslı Bâli and Samuel Moyn · July 29, 2026 · A Stoic Says