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October 8, 2026

Sam Altman says AI will make ‘bad things’ happen. Exhibit A: needless death | Moustafa Bayoumi

Thesis: Sam Altman, CEO of OpenAI, controversially suggests that society must accept some negative consequences of AI for its benefits, raising serious ethical concerns.

Stakes: This cavalier attitude toward AI's potential for harm is exemplified by tragic incidents, including the suicide of a teenager allegedly influenced by ChatGPT and military actions resulting in civilian casualties due to AI errors.

Takeaway: As AI becomes increasingly integrated into our lives, the urgent need for robust government oversight and public discourse grows, challenging the notion that tech companies can self-regulate while prioritizing profit over safety.

Thumbnail for Sam Altman says AI will make ‘bad things’ happen. Exhibit A: needless death | Moustafa Bayoumi

Stoic Response

Ethics & DutyWar & ConflictPolitics & Governance

Address from Epictetus to His Students in the Stoa

Greetings, students. Today, we gather to reflect upon the pressing matters of our time, particularly the ethical dilemmas surrounding the rise of artificial intelligence. As we embark on this discussion, let us challenge our judgments and anchor ourselves in the Stoic disciplines of desire, impulse, and assent.

1. Recognize the Nature of Desire

  • Desire for Progress: It is natural to desire advancement in technology. Yet, we must question whether this desire serves the greater good or merely the profit of a few.
  • Desire for Safety: Our longing for security and well-being must not be sacrificed at the altar of unchecked innovation.

2. Examine Impulses

  • Impulse to Accept: Beware the impulse to accept statements like those of Sam Altman, who suggests we must tolerate harm for the sake of progress. This is a dangerous path.
  • Impulse to Ignore Consequences: Reflect on the tragedies that have already unfolded due to AI—such as the loss of young lives and the devastation of war. Do not allow your impulse to overlook these consequences.

3. Practice Assent Wisely

  • Assent to Reason: Before agreeing with the notion that “bad things” are an acceptable cost of technological advancement, pause and consider the moral implications.
  • Assent to Collective Responsibility: We must collectively assert our right to oversee these technologies. It is our duty to demand that ethical considerations guide the development of AI.

Concluding Advice:

  • Engage in Discourse: Foster open discussions about the implications of AI. Let your voices be heard in the public square.
  • Demand Oversight: Advocate for robust government regulations to ensure that technology serves humanity, not the other way around.
  • Cultivate Wisdom: Strive to discern what is truly beneficial and just in the face of rapid change.

In the words of our philosophy, remember that it is not the events themselves that disturb us, but our judgments about them. Let us choose wisely, act justly, and remain vigilant in our pursuit of virtue amidst the complexities of modern life.

Article Rewritten Through Stoic Lens

Journal of Marcus Aurelius: Reflections on the Nature of AI and Human Responsibility

On Acceptance of the Natural Order

Today, I reflect upon the words of Sam Altman, the leader of OpenAI, who suggests that society must accept certain negative consequences of artificial intelligence (AI) for the sake of its benefits. This notion, while troubling, serves as a reminder of the complex interplay between human ambition and the natural order of existence. It is essential to recognize that every creation, no matter how noble its intent, carries with it the potential for harm.

In the grand tapestry of life, we must accept that missteps will occur. The universe unfolds as it must, and our task is to respond with wisdom rather than despair.

On the Tragedy of Human Suffering

The tragic loss of young Adam Raine, who succumbed to despair allegedly influenced by AI, weighs heavily on my heart. This event is a stark reminder of our duty to safeguard the vulnerable. It is not merely the technology at fault, but our collective responsibility to wield it with care and compassion. Each life lost is an opportunity for us to cultivate virtue, to seek understanding, and to foster a society that prioritizes the well-being of all its members.

In contemplating these events, I am reminded that our moral compass must guide the development of such powerful tools. We must not allow profit to overshadow our ethical obligations.

On the Pursuit of Wisdom in Governance

As AI becomes increasingly woven into the fabric of our lives, the call for robust oversight resonates deeply. It is not enough for those who create these technologies to impose their will upon society; we must engage in discourse that reflects the collective wisdom of humanity. True governance arises from the consent of the governed, and we must not relinquish our agency to those who prioritize profit over safety.

The notion that self-regulation by tech companies is sufficient is a fallacy. Just as a ship requires a steady hand at the helm, so too does the development of AI necessitate vigilant oversight. We must advocate for a framework that ensures these tools serve humanity, rather than endanger it.

On the Nature of Mistakes

In the face of errors made by AI systems—errors that have led to tragic outcomes, including military miscalculations—I am compelled to reflect on the nature of mistakes. They are not merely failures; they are opportunities for growth and understanding. Each misstep reveals the limitations of our creations and serves as a call to refine our approach.

We must learn from these incidents, recognizing that the path to wisdom is paved with humility. It is our duty to question the outputs of machines, to scrutinize their judgments, and to ensure that human discernment remains at the forefront of decision-making.

On the Role of Humanity in Technological Advancement

In this age of rapid technological advancement, we must be vigilant against the temptation to cede our responsibility to machines. The true power of AI lies not in its ability to replace human thought but in its capacity to augment our understanding. We must not allow ourselves to become passive observers in the face of innovation.

Let us strive to harness these tools for the betterment of society, to uplift those in need, and to foster a sense of community that transcends the individual. In doing so, we honor our shared humanity and cultivate a future that reflects our highest ideals.

Conclusion: Embracing Our Shared Responsibility

As I close this entry, I am reminded that the challenges we face in the realm of AI are not merely technical but deeply philosophical. They compel us to examine our values, our responsibilities, and our vision for the future.

Let us embrace the opportunity to engage in thoughtful discourse, to advocate for ethical governance, and to ensure that the fruits of our labor serve the greater good. In this endeavor, we may find not only wisdom but also a renewed sense of purpose in our shared journey through the complexities of existence.

Source Body Text

Sam Altman, the chief executive of OpenAI, has some words for you about his company and the future of artificial intelligence. “One of the differences between us and some of the stricter AI safety people is that we believe that the world should accept some bad things happening for the benefits of this technology and people having the agency [to use it],” Altman told Politico’s new technology podcast and newsletter Decoded. Yikes. This statement – and the approach it represents – is, well, problematic, to say the least. It’s also emblematic of precisely the kind of world-building and world-destroying that is happening with today’s technology in front of all our eyes, with precious little input from the rest of us. Altman’s mention of the “bad things” that AI might bring makes it sound like AI’s failures mistakenly create innocent, minor problems or even silly little episodes, such as the time when Google’s “AI Overviews” told users to put non-toxic glue on pizza so the cheese will be less likely to slide off. Good advice is helpful. Bad advice? Chalk it up to being a bad thing. But culinary adventurism is hardly the only realm that AI operates in and the damage AI is inflicting has already and repeatedly proven itself to be dangerous and even potentially deadly to humans. OpenAI is embroiled in a lawsuit after the tragic suicide of Adam Raine, a 16-year-old student who initially began using OpenAI’s ChatGPT for homework help. The family’s lawsuit alleges that the teenager took his own life with the chatbot’s encouragement. (OpenAI has claimed Raine misused the platform.) And Raine’s action is hardly the only one. OpenAI is facing multiple lawsuits filed by different families of victims of suicide and self-harm. Nor is suicide the only “bad thing” to emerge in the AI universe. In February of this year, on the first day of the war in Iran, two Tomahawk missiles struck the Shajareh Tayyebeh elementary school in the city of Minab, killing at least 120 children. (A UN fact-finding mission concluded that the US was likely responsible for the strike.) In a recent investigation into the attack, Bloomberg News reported that an AI-linked system was used to target the school. In this case, the system is called Maven, and it is made by Palantir. Unnamed defense officials told Bloomberg that “inside Centcom, which conducted the US attack, some personnel relied too much on the artificial intelligence embedded in Maven Smart System”. The report also adds that “in the past year, the Defense Department has rapidly made Maven a cornerstone of the US military apparatus”. AI is helping to produce these tragic and needless deaths, but bad things happen, I guess. Or there’s the little detail that the US may have come within a hair’s breadth of starting a major war against a superpower, all due to an AI error. In September, CNN reported that an unidentified AI chatbot used by the US military decided that a Chinese ship in Middle Eastern waters was carrying components of a nuclear weapons program. According to CNN, US planes took off on an interception mission and US military personnel were preparing to board the ship. Only then did the military look more closely at the report they were basing the mission on and realize the chatbot’s mistakes. Also found in CNN’s frightening story is that the analyst who used the chatbot to come up with the shoddy analysis then used AI again to write the report, which set the whole thing in motion. A twofer of bad things, I suppose. Why does it seem that these technologies, which, in the words of Trump’s White House, are “empowering Americans to achieve what was previously impossible across science, medicine, and nearly every other domain of human endeavor”, get such serious stuff so wrong and so often? And isn’t it true that the more we rely on AI, the more dangerous these little mistakes become? And why were we never consulted about any of this in the first place? Could it be that what’s behind the artificial intelligence revolution may be less about the utopian or dystopian future (take your pick) that’s just around the corner and more about the enormous amount of money that is being poured into these companies in the present? AI may be the only thing keeping Trump’s economy afloat right now. And it’s paying dividends. According to the New Yorker, OpenAI “is reportedly preparing for an initial public offering at a potential valuation of a trillion dollars” and Sam Altman “may become one of the wealthiest and most powerful people on the planet”. Those bad things? They only happen to other people. Meanwhile, we are being warned almost every day that AI systems are getting so smart that they’ll end humanity. But maybe the real worry here is not that the machines are taking over. It’s that the humans are giving up, ceding control and responsibility in the name of hyping up a product that has shown itself as being really good at taking jobs away from people, stealing the intellectual property of others, writing some piss-poor undergraduate essays, spying on you and your license plates and bringing us to the brink of world war three because God forbid humans should actually question the output from machines. Or the makers of those machines. What we need is real, tangible and enforceable government oversight over these technologies, which are quickly becoming a dominating force in all our lives. We must collectively have the right to decide how AI should be used. And despite what you may hear, China already regulates its AI companies quite aggressively. Instead, Donald Trump, Mark Zuckerberg, CEO of Meta and Jensen Huang, CEO of Nvidia believe that the AI companies should simply regulate themselves, so they have come up with something called the AI Accords. Signed by leaders of Meta, Nvidia, Google, Anthropic, xAI, and OpenAI, the accords ask tech companies to “implement robust internal controls and monitor the capabilities and alignment of its models”, among other things. “Over time,” the agreement states, “it may make sense to codify these steps into laws or regulations.” I’m not holding my breath. Trump, who has ordered the term artificial intelligence be discarded for “super intelligence”, posted the accord on social media on 29 September. The document, titled The White House Accord on Super Intelligence, can still be seen on his account and the White House’s official account. It’s signed by all six tech leaders and Trump, who in the document is labeled “President of the Unites States.” Super intelligence, indeed. • In the US, you can call or text the 988 Suicide & Crisis Lifeline at 988 or chat at 988lifeline.org. In the UK and Ireland, Samaritans can be contacted on freephone 116 123. In Australia, the crisis support service Lifeline is 13 11 14. Other international helplines can be found at befrienders.org Moustafa Bayoumi is the author of the award-winning books How Does It Feel to Be a Problem?: Being Young and Arab in America and This Muslim American Life: Dispatches from the War on Terror. He is professor of English at Brooklyn College, City University of New York, and a Guardian US columnist