November 6, 2026
We’ve just seen a transformative moment in America’s death penalty history | Austin Sarat
Executive Summary
Gavin Newsom's recent decision to empty California's death row marks a pivotal shift in the U.S. death penalty landscape, signaling a diminishing national commitment to capital punishment. This action will release hundreds from the threat of execution and reflects a growing political acceptance of abolitionism, contrasting sharply with historical precedents like Michael Dukakis's 1988 presidential campaign. Newsom's stance emphasizes moral clarity and the belief that state-sponsored killing is unjustifiable, urging other leaders to reconsider their positions. As public sentiment shifts, Newsom's example could inspire similar actions in other states, potentially catalyzing a nationwide movement against the death penalty.

Stoic Response
Citizens of the Agora, gather and lend me your ears! Today, we stand at a crossroads in our moral landscape, a moment that calls for reflection, courage, and a commitment to the cardinal virtues that bind us as a society. Gavin Newsom, the Governor of California, has made a bold proclamation: he has emptied the death row of his state, releasing hundreds from the specter of execution. This act is not merely a political maneuver; it is a clarion call for justice, compassion, and wisdom.
Let us consider the virtue of justice. Newsom’s decision reflects an understanding that the death penalty is not only flawed but fundamentally unjust. As he stated, “the state cannot morally kill.” This conviction resonates deeply with the very essence of justice: that we must treat all individuals with dignity, regardless of their past actions. In a nation where public sentiment is shifting, with a recent poll indicating that 61% of Americans now favor alternatives to capital punishment, we must ask ourselves: what kind of society do we want to be?
Fortitude is another virtue that shines through Newsom’s actions. It takes immense courage to stand against the tide of public opinion, especially when faced with the haunting memories of horrific crimes. Yet, he has chosen to prioritize moral clarity over political expediency, acknowledging that each victim's loss is profound and unique. By sparing even those deemed "the worst of the worst," he embodies the courage to confront our collective conscience, urging us to recognize the humanity in all individuals.
As we reflect on these virtues, let us not forget the wisdom of history. Newsom's stance starkly contrasts with the past, where leaders like Michael Dukakis were ridiculed for their principled stands against capital punishment. Yet, in this moment, we see a shift—a potential renaissance in how we view justice and punishment. The tide is turning, and we have the opportunity to lead this change.
So, I charge each of you, citizens of the Agora, to take up this mantle of virtue. Let us advocate for a society that values life, that seeks rehabilitation over retribution, and that embraces the possibility of redemption. Engage in discourse, challenge outdated beliefs, and stand firm in your convictions. Together, let us forge a path toward a future where the death penalty is but a relic of our past, and justice is served not through vengeance, but through understanding and compassion. The time for action is now!
Article Rewritten Through Stoic Lens
A Stoic Reflection on Gavin Newsom's Decision Regarding Death Row
Executive Summary
Gavin Newsom's recent decision to empty California's death row serves as a significant moment in the discourse surrounding capital punishment in the United States. This action, which will release many individuals from the threat of execution, reflects a growing political acceptance of abolitionism. It is essential to assess this development through the lens of virtue, wisdom, and moral clarity, rather than through emotional reactions or political aspirations.
The Nature of Virtue and Moral Clarity
Newsom's stance on capital punishment reveals a commitment to the virtues of justice and temperance. He asserts that the act of state-sponsored killing is unjustifiable, emphasizing that moral integrity is tested in challenging circumstances. His declaration that "the state cannot morally kill" aligns with the Stoic belief that true virtue is unwavering, regardless of public sentiment or political consequences.
The Limits of Control
In reflecting on Newsom's decision, we must recognize what lies within our control and what does not. While we cannot change the past actions of those on death row, we can influence our future responses to justice. Newsom's choice to grant clemency is a conscious exercise of his power to act in accordance with his values, demonstrating that our responses to suffering must be rooted in reason rather than emotion.
Examining Cause and Effect
The historical context surrounding capital punishment reveals a complex interplay of societal values and individual actions. Newsom's decision contrasts sharply with the past, such as the 1988 presidential campaign of Michael Dukakis, who faced significant backlash for his opposition to the death penalty. This illustrates the Stoic principle that public opinion should not dictate our moral compass. Instead, we must assess the consequences of our beliefs and actions with rationality and integrity.
The Challenge of Justice
Newsom's acknowledgment of the suffering caused by violent crimes is a recognition of the human condition. However, he wisely refrains from categorizing victims or their experiences. By rejecting the notion of a hierarchy among victims, he embodies the Stoic ideal of justice, which demands equal consideration for all. This perspective encourages a more compassionate and rational approach to justice, one that does not seek retribution but rather strives for societal improvement.
Courage in Leadership
The courage demonstrated by Newsom in his decision to grant clemency to individuals who have committed heinous acts is noteworthy. It reflects a profound understanding of the complexities of human behavior and the potential for redemption. This act of mercy is not an endorsement of their crimes but rather a recognition of the capacity for change and the importance of humane treatment.
The Path Forward
As we consider the implications of Newsom's actions, it is crucial to recognize the broader context of societal readiness for change. The movement toward the abolition of the death penalty is not merely a political shift; it is a moral evolution that requires steadfast leadership grounded in virtue. Leaders who prioritize justice and temperance can inspire others to reconsider their positions and contribute to a more humane society.
Conclusion
In conclusion, Gavin Newsom's decision to empty California's death row is a reflection of Stoic principles applied to the realm of justice and morality. By focusing on virtue, wisdom, and the importance of rational assessment, we can navigate the complexities of human behavior and societal norms. This moment serves as an opportunity for reflection on our values and the actions we take in pursuit of a just and equitable society. The path forward requires courage, temperance, and a commitment to moral clarity, guiding us toward a more compassionate future.
Source Body Text
Gavin Newsom’s decision to empty his state’s death row is a truly remarkable moment in the US’s death penalty history. Not only will it free hundreds of people from the threat of execution, but coming from a politician seemingly looking to run for the presidency, it sends an important signal that America’s attachment to capital punishment is weakening, and opposing the death penalty is no longer a third rail in US politics. When the news broke about Newsom’s clemency, I thought back to the moment in 1988 when the Massachusetts governor and Democratic presidential nominee Michael Dukakis ended whatever hope he had of becoming president by sticking to his opposition to capital punishment after the CNN anchor Bernard Shaw asked: “Governor, if Kitty Dukakis were raped and murdered, would you favor an irrevocable death penalty for the killer?” As Politico notes: “Dukakis answered instantly and smoothly. ‘No, I don’t, Bernard … And I think you know that I’ve opposed the death penalty during all of my life.’ He had been on the record for years and years on that subject … Dukakis didn’t believe in capital punishment. He had seen all the studies, and he didn’t believe it deterred crime.” “In the press room,” Politico adds, “the murmurs over Shaw’s question now turned to mutters over Dukakis’ answer. ‘He’s through.’ ‘That’s all she wrote.’ ‘Get the hook!’” Even with that lesson looming over him, Newsom’s decision to grant a universal clemency was not hedged or spun in any way. It is the latest and most consequential of a series of things Newsom has done to rid his state of the death penalty. His anti-death penalty record is unparalleled in the modern history of the death penalty. Before looking back at that record, let’s note what Newsom said when he announced his decision. “The people sentenced to death in California caused indescribable suffering to victims, their families, communities, and our state as a whole … many Californians feel that those who commit brutal crimes deserve to die. But as governor, I have concluded that the state cannot morally kill them.” “Faithfulness to our values is measured by how we act when it is most difficult to uphold them. For me, this is one of those instances … Today, I’m acting on my long and deeply held conviction that individually and collectively we are stronger as a society when we reject state-sponsored killing.” That is an incredibly direct embrace of abolitionism, not just because the death penalty system is flawed, but because the death penalty is morally wrong. Newsom noted: “Some have said I should not grant clemency to people who committed the worst of the worst crimes … I have learned, however, from speaking with the victims harmed by these crimes, that each experiences their loss as the worst of the worst. I have concluded that attempting to distinguish among crimes and offenders for clemency would inadvertently create two classes of murder victims, those whose perpetrators deserve the death penalty and the rest.” There are several people who will benefit from Newsom’s decision who certainly qualify as among the worst of the worst. They include the serial killer Richard Allen Davis, who kidnapped and murdered 12-year-old Polly Klaas in 1993. As Newsweek explains: “Davis kidnapped Klaas from her bedroom in Petaluma at knifepoint and strangled her to death. Klaas’ disappearance sparked a nationwide search. Davis was arrested two months later and led police to her body, which was found in a shallow grave. The case led to California’s passage of a ‘three strikes’ law in 1994 that set longer sentences for repeat offenders.” Then there is Joseph Naso, “known as the ‘Alphabet Killer,’ who was sentenced to death in 2013 after being convicted of the killings of four women with matching initials between 1977 and 1994”. And Cary Stayner, “‘the Yosemite Park Killer’ [who] was sentenced to death after being convicted of the 1999 murders of four women near Yosemite National Park”. It takes extraordinary and exemplary courage to spare their lives. Contrast Newsom’s willingness to include them in his mass clemency with Joe Biden’s decision not to spare the lives of three of the 40 people who were on federal death row in December 2024. The president seemed to concede that they deserved to be executed. Newsom’s death penalty abolitionism is complete in a way that Biden’s was not. And in that way it is harder and more important. Throughout his service as California governor, Newsom has demonstrated the kind of moral clarity about the death penalty that is all too often missing in our national discourse. He showed it in 2019 when he imposed a moratorium on executions in his state. The American Bar Association praised that decision and explained: “The decision to impose a moratorium on carrying out capital punishment so early in his term was for him personally the culmination of a 40-year journey of thinking through the consequences and morality of the death penalty.” But that was not all. As the ABA observes: “At the same time Governor Newsom announced the moratorium, he also directed San Quentin State Prison to decommission its execution chamber.” The governor knows that Americans are ready to move on and put the death penalty in the rearview mirror. Even after the horrors of Christa Pike’s failed execution and 5 November’s three executions in one day, the readiness to end the death penalty is there. We need leaders to step forward and encourage this country to abolish the death penalty. Newsom gets this, which takes on added importance since the present occupant of the White House does not. His clemency offers both inspiration and a model for governors in other death-penalty states. Those, such as Ohio’s Mike DeWine, who oppose the death penalty should not leave anyone behind on death row when they leave office. Whether or not they follow Newsom’s lead, Stanford Law School’s Michael Romano got it right when he said a Newsom universal clemency would be a “cataclysmic decision for the death penalty”. His actions, as Romano says, is the “most important declaration that has been made in modern American history, that executions are intolerable under any circumstances”. Newsom has changed America for the better. Austin Sarat, William Nelson Cromwell professor of jurisprudence and political science at Amherst College, is the author of Life After Death: Surviving Execution